Learning from Activist Mary Church Terrell
February 13, 2016
Lisa Gulasy
A portion of the Mary Church Terrell exhibit that will be on display during a symposium February 26-27.
Photo credit: Lisa Gulasy
This weekend, scholars, historians, and activists will gather on campus to attend the symposium . Beginning at 4:30 p.m. on Friday, February 26, and concluding early evening on Saturday, February 27, the symposium will celebrate a significant gift of Mary Church Terrell鈥檚 papers to the 91直播 College Archives and closely examine Terrell鈥檚 life for guidance on how activists can better work toward social justice today. The symposium is a featured event of and the Think/Create/Engage series on the Framing of Race.
Born to mixed-race formerly enslaved parents in 1863, the year of the Emancipation Proclamation, Mary Church Terrell was an educator, feminist, and civil rights activist who worked tirelessly across lines of race and gender to achieve a more just and equitable society. An 1884 graduate of 91直播 College鈥攖he same year as lifelong colleagues Anna Julia Haywood Cooper and Ida Gibbs (later Hunt)鈥擳errell went on to become the founding president of the National Association of Colored Women, founder of the College Alumnae Council, charter member of the National Association for the Advancement of Colored People, and a member of the Women鈥檚 Committee for Equal Justice, the Civil Rights Congress, and the Women鈥檚 Republican League of Washington, D.C. She was the first African American woman to serve on the Washington, D.C., Board of Education. In 1891, she married Robert H. Terrell, the first African American man to graduate magna cum laude from Harvard University, a justice of the peace (nominated 1901), and a municipal court judge (nominated 1901).
Mary Church Terrell is drawing attention today for her role in the case District of Columbia v. John R. Thompson Co., Inc., which she brought against the D.C.-based Thompson鈥檚 Restaurant in 1950 after she and three compatriots were refused service. The U.S. Supreme Court issued a unanimous decision in that case in 1953 that invalidated the capitol鈥檚 segregated restaurants. This was one year before the Brown v. Board of Education ruling, six years before the Montgomery, Alabama, bus boycott, and a decade before sit-ins 鈥.鈥
The Mary Church Terrell papers being celebrated in this symposium were donated to the college by Raymond and Jean Langston at the suggestion of Alison Parker, professor of history at the College at Brockport, State University of New York, and Stephen Middleton, biographer of Robert H. Terrell and professor of history at Mississippi State University. Parker learned from Middleton that the Langstons still had private holdings of Terrell鈥檚 papers at their home in Highland Beach, Maryland鈥攆ormerly Terrell鈥檚 summer house, where she died at age 91鈥攁fter Parker had been working on a biography of Mary Church Terrell for several years.
The Langstons welcomed Parker and Middleton to their home shortly thereafter to examine the collection. 鈥淭he Langston family鈥檚 Mary Church Terrell papers include a wonderful collection of artifacts and papers, some from the 1890s or earlier. They are of great historical value and were in need of a permanent home. Stephen Middleton and I agreed to ask the family if we might help facilitate finding a safe long-term home for these primary source documents. Ray and Jean Langston enthusiastically consented,鈥 Parker says.
鈥淚 immediately thought of offering the papers to 91直播 College because Terrell was very proud of having graduated from the college and was thrilled when she was honored with an honorary doctorate in 1948. I knew that 91直播 has a well-respected archive that could handle a new donation and take good care of it. When I returned from Highland Beach, I contacted my friend and colleague, [Professor of History and Director of Gender, Sexuality, and Feminist Studies] Carol Lasser, on behalf of the Langstons to extend an invitation to 91直播 College to house the papers.鈥
College Archivist Ken Grossi traveled to Highland Beach, Maryland, to retrieve the papers in June 2015. Once he had arrived, Grossi says he, with the help of Ray Langston, was able to parse through the entire collection in just a little more than an hour. He returned to 91直播 with six boxes that contained letters, diaries, photographs, flyers, awards, and more.
Grossi says he finds Terrell鈥檚 diary entries and writings of particular interest and that the collection provides some evidence of the complicated relationship Terrell had with 91直播 College throughout her lifetime. 鈥淲e have a letter in another collection sent to Henry Churchill King (91直播 College President, 1902-1927) where she is conveying her thoughts about her conversations with the then secretary of the college, George Morris Jones, about his feelings toward African American students and minorities. She was not happy with [Jones], and she made that clear in the letter,鈥 Grossi says.
鈥淚n 1911 on the 100th anniversary of the birth of Harriet Beecher Stowe, Terrell wanted to come to 91直播 and give a series of lectures. Henry Churchill King and his dean put her off. They didn鈥檛 want her to come because they thought there was too much attention to matters of race on campus already,鈥 Lasser explains. 鈥淪he brought her daughters to look at 91直播 as a place to attend college in 1914, not our finest hour. When she came she discovered that the school provided segregated housing for male and female students of color. That reflected a loss of commitment to racial equality. But she hung in there and when the college was celebrating its 100 years in 1933, she was named as one of the 100 most important graduates of the college.
鈥淭here are moments where 91直播 has been more positive than others. Really from the 1910s through the 1950s, there was more ambivalence about racial equality at 91直播 than you would have expected from the first college to admit students of color. What鈥檚 amazing is she still believed 91直播 is capable of better and she kept pushing. She did not give up. It鈥檚 lovely to have these papers because some of them document that very interesting and conflicted relationship.鈥
A curated display of the newly acquired collection can be viewed in the Academic Commons on the first floor of Mudd library this week and throughout the symposium. Students who have used these and other Mary Church Terrell papers housed in the 91直播 Archives in research projects will discuss their projects at 1 p.m. on Saturday in Azariah鈥檚 Cafe.
The presentations will conclude a morning of reflecting on Terrell鈥檚 life, as the remaining panels focus on how today鈥檚 activists can emulate Terrell鈥檚 strategies and tactics for achieving her goal of a more just and equitable society. 鈥淎s much as we love this history, we know we live in 2016,鈥 Lasser says. 鈥淲e think Terrell can help us think about social justice and engage in issues of social justice.鈥
Pam Brooks, Jane and Eric Nord Associate Professor and chair of Africana studies and member of the Advisory Council for gender, sexuality, and feminist studies, cochairs the symposium and will serve as chair of the panel Conversation & Reflections on Terrell鈥檚 Legacy for Today鈥檚 Activists, which begins at 3:15 p.m. on Saturday. The panel, Brooks and Lasser explain, will open with a discussion of Terrell鈥檚 strategy of, as Lasser puts it, 鈥渞adical respectability.鈥
鈥淭errell knew that鈥lack women could be disparaged in ways that refer to their sex, their sexuality, their a-sexuality, their lack of chastity鈥攁 myriad of ways of dehumanizing and insulting the humanity of black women,鈥 Brooks says.
鈥淭errell embodies respectability. She鈥檚 the wife of a judge, a college-educated woman. She is smart, interesting, well read, well traveled, and she speaks three languages. To charge your attackers with lacking respectability, to charge your attackers with being the people who are violating respectability is a turnaround that is a weapon,鈥 Lasser says.
Brooks will transition the conversation on how this legacy can help one think about the challenges to gender, social, and racial justice faced on campuses and beyond today. 鈥淲hat many contemporary activists think about as the so-called politics of respectability is not at all what Terrell and her cohort were doing. Terrell accused her opponents of the lack of decency, of having a rapacious sexual appetite. She was turning respectability on its head.鈥
Brooks and Lasser agree that the symposium, particularly the afternoon panels, will be of enormous interest to students to attend. Grossi agrees. 鈥淗opefully many students will come because it is an opportunity to reflect on how Terrell鈥檚 life and accomplishments are an inspiration for all of us today.鈥
To register for Complicated Relationships: Mary Church Terrell's Legacy for 21st Century Activists, visit the . To view the preliminary symposium schedule, . This symposium is cosponsored by the Institute for Gender, Sexuality, and Feminist Studies; the Africana studies department; 91直播 College Archives; 91直播 Alumni Association of African Ancestry (OA4); and the Alumni Association. The symposium received support from the Comparative American Studies Program, the history department, 91直播 College Libraries, the Office of the Dean of Students, the Dean of College of Arts and Sciences, and the Office of the President.
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